"Sri
Gopala Bhatta Gosvami was the son of Venkata Bhatta, a resident of
Srirangam. Gopala Bhatta formerly belonged to the disciplic succession
of the Ramanuja-sampradaya but later became part of the
Gaudiya-sampradaya. In the year 1433 sakabda (A.D. 1512), when Lord
Caitanya Mahaprabhu was touring South India, He stayed for four months
during the period of Caturmasya at the house of Venkata Bhatta, who then
got the opportunity to serve the Lord to his heart's content. Gopala
Bhatta also got the opportunity to serve the Lord at this time. Sri
Gopala Bhatta Gosvami was later initiated by his uncle, the great
sannyasi Prabodhananda Sarasvati. Both the father and mother of Gopala
Bhatta Gosvami were extremely fortunate, for they dedicated their entire
lives to the service of Lord Caitanya Mahaprabhu. They allowed Gopala
Bhatta Gosvami to go to Vrndavana, and they gave up their lives thinking
of Sri Caitanya Mahaprabhu. When Lord Caitanya was later informed that
Gopala Bhatta Gosvami had gone to Vrndavana and met Sri Rupa and
Sanatana Gosvami, He was very pleased, and He advised Sri Rupa and
Sanatana to accept Gopala Bhatta Gosvami as their younger brother and
take care of him. Sri Sanatana Gosvami, out of his great affection for
Gopala Bhatta Gosvami, compiled the Vaisnava smrti named
Hari-bhakti-vilasa and published it under his name. Under the
instruction of Srila Rupa and Sanatana, Gopala Bhatta Gosvami installed
one of the seven principal Deities of Vrndavana, the Radharamana Deity.
The sevaits (priests) of the Radharamana temple belong to the
Gaudiya-sampradaya.
When Krsnadasa Kaviraja Gosvami
took permission from all the Vaisnavas before writing Sri
Caitanya-caritamrta, Gopala Bhatta Gosvami also gave him his blessings,
but he requested him not to mention his name in the book. Therefore
Krsnadasa Kaviraja Gosvami has mentioned Gopala Bhatta Gosvami only very
cautiously in one or two passages of the Caitanya-caritamrta. Srila
Jiva Gosvami has written in the beginning of his Tattva-sandarbha, "A
devotee from southern India who was born of a brahmana family and was a
very intimate friend of Rupa Gosvami and Sanatana Gosvami has written a
book that he has not compiled chronologically. Therefore I, a tiny
living entity known as jiva, am trying to assort the events of the book
chronologically, consulting the direction of great personalities like
Madhvacarya, Sridhara Svami, Ramanujacarya and other senior Vaisnavas in
the disciplic succession." In the beginning of the Bhagavat-sandarbha
there are similar statements by Srila Jiva Gosvami. Srila Gopala Bhatta
Gosvami compiled a book called Sat-kriya-sara-dipika, edited the
Hari-bhakti-vilasa, wrote a forword to the Sat-sandarbha and a
commentary on the Krsna-karnamrta, and installed the Radharamana Deity
in Vrndavana. In the Gaura-ganoddesa-dipika, verse 184, it is mentioned
that his previous name in the pastimes of Lord Krsna was Ananga-manjari.
Sometimes he is also said to have been an incarnation of Guna-manjari.
Srinivasa Acarya and Gopinatha Pujari were two of his disciples."
Caitanya-caritamrta, Adi lila 10:105
7 de Julio 2012. Desaparición de Srila Gopala Bhatta Gosvami.
Uno de los seis Gosvamis de Vrndavan, siendo muy joven recibió la
misericordia del Señor Caitanya. Durante un viaje por el sur de la
India, el Señor Caitanya se alojó por cuatro meses en el hogar de Gopala
Bhata. Gopala Bhatta Gosvami posteriormente se unió al movimiento de
Sankirtan del Señor Caitanya. Demostró ser un experto en las reglas de
las escrituras Vaisnavas, escribió libros Vaisnavas y estableció el
templo de Sri Sri Radha-Ramana en Vrndavan. (Vea Sri Caitanya Caritamrta
10.105)
Gopal Bhatta conoció a Sri Chaitanya Mahaprabhu siendo muy joven, en el
año 1510 durante el viaje que Chaitanya realizó por el sur de India.
Tuvo la oportunidad de servirlo durante varios meses, desarrollando gran
amor y apego por el Señor Chaitanya.
Cuando el Señor tuvo que partir, Gopala se enojó tanto que Chaitanya tuvo que quedarse unos días más.
Chaitanya lo instruyó para que cuando sus padres fallecieran, fuese a Vrindavana para encontrarse con Rupa y Sanatana Gosvami. Así lo hizo y al llegar a Vrindavana ayudó a Sanatana Gosvami a compilar el Hari Bhakti Vilasa.
Después de la partida de Sri Chaitanya, Gopala Bhatta tomó refugio en Prabhodananda Sarasvati.
“Ananga-manjari apareció como Srila Gopala Bhatta Gosvami. Unos dicen que Gopala Bhatta Gosvami era en realidad la encarnación de Sri Guna-manjari”.
Cuando el Señor tuvo que partir, Gopala se enojó tanto que Chaitanya tuvo que quedarse unos días más.
Chaitanya lo instruyó para que cuando sus padres fallecieran, fuese a Vrindavana para encontrarse con Rupa y Sanatana Gosvami. Así lo hizo y al llegar a Vrindavana ayudó a Sanatana Gosvami a compilar el Hari Bhakti Vilasa.
Después de la partida de Sri Chaitanya, Gopala Bhatta tomó refugio en Prabhodananda Sarasvati.
“Ananga-manjari apareció como Srila Gopala Bhatta Gosvami. Unos dicen que Gopala Bhatta Gosvami era en realidad la encarnación de Sri Guna-manjari”.