"He who was previously a very munificent cowherd boy has now appeared as Mahesa Pandita. In ecstatic love, he dances like a madman as though intoxicated to the beat of a kettle drum. [C.C. Adi 11.32]
According to Gaura-ganoddesa-dipika, Mahesa Pandita was formerly Maha-Bahusakha in Krsna-lila. He was a companion of Nityananda Prabhu, and was present at the Danda Mahotsava held at Paninati.
In Bhakti-Ratnakara, Taranga Nine, it is stated that when Narottama dasa Thakura came to visit Khardaha, he had darsana of the lotus feet of Mahesa Pandita.
Vrindavana dasa Thakura has described him as a 'param mahanta' due to the fact that he was very dear to Nityananda Prabhu. [C.B. Antya 5.744]
Mahesa Pandita's original Sripat at Sukh Sagor merged into the bed of the Ganges, but his worshipful deities of Sri Sri Nitai-Gauranga as well as his samadhi were moved to Palpara. There is a railway station there, between Simrali and Cakdaha stations, on the Sealdah-Krsnanagar line.
His disappearance day is on the thirteenth day of the bright fortnight in the month
"El que antes era un pastorcillo muy generosa ahora ha aparecido como Mahesa Pandita. En amor extático, baila como un loco, como si intoxicado al ritmo de un tambor de la caldera. [CC Adi 11.32]
Según Gaura-ganoddesa-dipika, Mahesa Pandita era antes Maha-Bahusakha en Krishna-lila. Él era un compañero de Nityananda Prabhu, y estuvo presente en el Danda Mahotsava celebró en Paninati.
En el Bhakti-Ratnakara, Taranga Nueve, se afirma que cuando Narottama dasa Thakura vino a visitar Khardaha, tuvo darshan de los pies de loto de Mahesa Pandita.
Vrndavana dasa Thakura lo ha descrito como un "mahanta param 'debido al hecho de que era muy querido por Nityananda Prabhu. [C. B. Antya 5.744]
Sripat original Mahesa Pandita en Sukh Sagor fusionó en el lecho del Ganges, pero sus deidades adoración de Sri Sri Nitai-Gauranga, así como su samadhi se trasladó a Palpara. Hay una estación de tren de allí, entre las estaciones de Simrali y Cakdaha, en la línea Sealdah-Krsnanagar.
Su día de la desaparición es el día trece de la quincena brillante en el mes de Pausa
According to Gaura-ganoddesa-dipika, Mahesa Pandita was formerly Maha-Bahusakha in Krsna-lila. He was a companion of Nityananda Prabhu, and was present at the Danda Mahotsava held at Paninati.
In Bhakti-Ratnakara, Taranga Nine, it is stated that when Narottama dasa Thakura came to visit Khardaha, he had darsana of the lotus feet of Mahesa Pandita.
Vrindavana dasa Thakura has described him as a 'param mahanta' due to the fact that he was very dear to Nityananda Prabhu. [C.B. Antya 5.744]
Mahesa Pandita's original Sripat at Sukh Sagor merged into the bed of the Ganges, but his worshipful deities of Sri Sri Nitai-Gauranga as well as his samadhi were moved to Palpara. There is a railway station there, between Simrali and Cakdaha stations, on the Sealdah-Krsnanagar line.
His disappearance day is on the thirteenth day of the bright fortnight in the month
"El que antes era un pastorcillo muy generosa ahora ha aparecido como Mahesa Pandita. En amor extático, baila como un loco, como si intoxicado al ritmo de un tambor de la caldera. [CC Adi 11.32]
Según Gaura-ganoddesa-dipika, Mahesa Pandita era antes Maha-Bahusakha en Krishna-lila. Él era un compañero de Nityananda Prabhu, y estuvo presente en el Danda Mahotsava celebró en Paninati.
En el Bhakti-Ratnakara, Taranga Nueve, se afirma que cuando Narottama dasa Thakura vino a visitar Khardaha, tuvo darshan de los pies de loto de Mahesa Pandita.
Vrndavana dasa Thakura lo ha descrito como un "mahanta param 'debido al hecho de que era muy querido por Nityananda Prabhu. [C. B. Antya 5.744]
Sripat original Mahesa Pandita en Sukh Sagor fusionó en el lecho del Ganges, pero sus deidades adoración de Sri Sri Nitai-Gauranga, así como su samadhi se trasladó a Palpara. Hay una estación de tren de allí, entre las estaciones de Simrali y Cakdaha, en la línea Sealdah-Krsnanagar.
Su día de la desaparición es el día trece de la quincena brillante en el mes de Pausa
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